Praise be to Allaah.
This
is shirk, and is a type of seeking the help of the jinn. Some people
do this because they have fear of the jinn in their hearts and they
are afraid of their power, and because their hearts are devoid of sincere
faith and trust in Allaah. So they are content with these illusions
and they seek the help of created beings which are not able to bring
benefit or ward off harm for themselves, let alone for anyone else.
When Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allaah have
mercy on him) was asked about this matter, he said:
“This is even more abhorrent than associating others in worship with
Allaah. We must not do this, we must beware of it, we must advise others
not to do it and we must denounce those who do it. If a person is known
to commit such actions of shirk, it is not permissible to let him marry
a Muslim woman, to eat meat slaughtered by him, to pray over him [the
funeral prayer] or to pray behind him, until he announces his repentance
to Allaah, which includes devoting his du’aa’ and worship sincerely
and purely to Allaah alone.”
(Iqaamat al-Baraaheen ‘ala Hukm
man istaghaatha bi ghayr Allaah, p. 30)
The Standing Committee for Academic Research and
Issuing Fatwas has issued a fatwa stating that:
“seeking the help of the jinn and turning to them to meet one’s needs
by harming someone or benefitting him is shirk, because it is a kind
of worship directed to someone other than Allaah. It is a kind of benefitting
from the jinn to fulfil one’s needs, in return for which the jinn benefits
by having the human’s veneration and trust, and being called upon by
him to fulfil his desires. Allaah says (interpretation of the meaning):
‘And
on the Day when He will gather them (all) together (and say): “O you
assembly of jinn! Many did you mislead of men,” and their Awliyaa’ (friends
and helpers) amongst men will say: “Our Lord! We benefited one from
the other, but now we have reached our appointed term which You did
appoint for us.” He will say: “The Fire be your dwelling place, you
will dwell therein forever, except
as Allaah may will. Certainly your Lord is All-Wise, All-Knowing.”
And thus We do make the Zaalimoon
(polytheists and wrongdoers) Awliyaa’ (supporters and helpers) of one
another (in committing crimes), because of that which they used to earn’
[al-An’aam 6:128-129]
And Allaah says (interpretation of the meaning):
‘And
verily, there were men among mankind who took shelter with the males
among the jinn, but they (jinn) increased them (mankind) in sin and
transgression’ [al-Jinn 72:6]
When a human seeks the help of the jinn, to cause harm to another
or to protect him from the evil of one whose evil he fears, all of this
is shirk, and whoever is in this state, his prayer and fasting mean
nothing. Allaah says (interpretation of the meaning):
“If
you join others in worship with Allaah, (then) surely, (all) your deeds
will be in vain, and you will certainly be among the losers” [al-Zumar
39:65]
Whoever is known to do such things, cannot be prayed over if he dies,
his funeral cannot be attended, and he cannot be buried in the Muslim
graveyard.”
(Fataawa al-Lajnah al-Daa’imah,
1/407-408)
The jaahili (ignorant) nature of their seeking the
help of the jinn and putting their trust in them is highlighted in the
words of shirk that they utter, such as:
“By the help of Allaah and you; I am under Allaah’s care and yours;
I have no one except Allaah and you; I am Allaah’s slave and yours;
I put my trust in Allaah and in you; this is from Allaah and from you;
I have Allaah in heaven and you on earth,” etc.
Undoubtedly these phrases are expressions of shirk,
because they make a created being the rival of the Creator. Exalted
be our Lord far above that.
They even call upon Jibreel (peace be upon him) and
Muhammad (peace and blessings of
Allaah be upon him) instead of Allaah, by uttering words of ignorance
such as, “O Jibreel, help me,” and “O Muhammad, intercede for me.” And
Allaah is the One Whose help we seek.
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